Monday, June 17, 2024

Essay: The American Artist as Pariah

The character and identity of all artists, but more specifically American artists, has been culturally misappropriated by woke political forces. These include the hegemony of academic "studies" professionals who pose as curators or administrators, radical feminists whose "Smash the Patriarchy" initiative is all that matters, and the innumerable special interest groups who supplement their own program finances by openly redirecting arts funding for political social engineering campaigns.

And it is not only the definition of art and artists that has been conflated with a single woke political profile.  The idea of community is also being appropriated to promote racism and identity bigotry and resentment. in melting pot America, community used to refer to integrated urban neighborhoods or country towns and villages.  In both cases, the common denominators were shared social concerns and a dedication to making those interpersonal social units more prosperous for everybody. Working, civil communities countywide can be identified by "not in my backyard!" mantras. In other words, this community manages just fine on its own because its worked at it and has earned its peace - that doesn't qualify it as a candidate to save the world. In fact, Native Americans might argue that "not in my backyard" is their historical meme.  

Contrast that conceptual model with the politically motivated woke narrative that claims that they *are* out to save the world.  But in order to do that saving,  segregation, suspicion, innuendo, reverse bigotry, political tribalism, decolonization, and a Pandora's box of psychological anger and fear needs to be utilized to achieve that goal.

In the context of art and craft, community no longer refers to the community of art and crafts practitioners, it refers to special interest groups who appropriate artistic roles and vernaculars to express their anger and bottomless greed for more funding to promote their holier-than-thou cause - "funding for mine, but not for thine".  Not for thine refers to any art practice that isn't loudly, obnoxiously selling some aspect of the woke identity agenda. This concept of community comes prepackaged with a word salad vernacular,  look-and-feel signaling ornamentation, a demographically tested narrative of need and historical abuse, and a plausibly digestible, socially redeemable intent.

While there is a cohort of woke-mind-virus inspired true believers, most artists just want to make art.  And making art or creating craft has nothing to do with politics, personal identity issues, or saving-the-world.

For highly successful artists, few of them need to care about any of this. But that is a tiny number of individuals. And this is why government funding dedicated to the arts is so critical to ensuring the autonomy of artists and new ideas.

The current Biden administration has allowed and empowered the National Endowment for the Arts to embezzle funding dedicated to the arts for identity politic and Democratic National Committee priority and promotion.  Significantly, union interests have as much or more representation in the NEA process than actual artists do.

Artists (conservatives, liberals, independents, and the indifferent) who would not pass the litmus tests involved must either hold their nose and fake interest, distort their art to fit a narrative, or otherwise hack their way through the process. The damage is external as well.

The funding of anti-Trump/anti-conservative, aesthetic hate speech through the National Endowment for the Arts and its subsidiaries is nothing short of criminal. Despite the presumption that all artists are woke and political, and unified in hating conservatives, the NEA suppresses and muzzles the truth.

Artists should never have to submit proposals for art funding through virtual gateways whose subliminal message is to conform or else and this is true nationally. The evidence is empirical when the administrators post identity politic profiles as their qualifications for the job.

The integrity of Arts funding has to be decolonized of politics and thoroughly regulated for these kinds of political subversion.  

  


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