Monday, December 11, 2023

Women Reframe American Landscape, NBMAA - A Review, Part 1

 The Women Reframe American Landscape exhibition at the New Britain Museum of American Art is yet another in a litany of Guerrilla Girl muggings of vulnerable and weakling American Art institutions. In this case, they co-opt valuable museum wall space with disingenuous curation and intent.


The pretense of this exhibition claims that Suzie M. Barstow is  having a first retrospective (woo hoo!) and the reason is that, well, she provides the plausible pretense that the Ever-Victimized American Woman Artist can be tightly coupled to a male group of painters who became known as the Hudson River School.

The problem with this disingenuous marketing backbone is that Barstow's art constitutes less than half of the show though her work recognizably has something observably having to do with what I hope we can agree upon is landscape.

The lion's share of this show however is a crapscape of identity politic drivel that no legitimate aesthetic gatekeeper for a museum should ever allow this junk pile of nonsense to occupy.  This is not a recentering of women anywhere.  This is a multi-gallery spaced petri dish for the cultivation of the Woke Mind Virus whose anti-intellectual tentacles are strangling fine art appreciation on a global scale.


By now our shared bullshit detectors are all tingling at the same time.  We are are being told straight faced that George Orwell warned you about these weasel words deployed from the mouths of politicians.

Everything the project claims not to attempt, it attempts pathetically to accomplish over and over and over. Let's put a clothespin on our noses and start with the Guerrilla Girls entry.



Yes. Yes. We are led to believe that the GGs"were galvanized by research and statistics" on women *in* the Hudson River School and something about reality. One can only image a bat-signal like beacon shining from the campus art building declaring "Guerrilla Girls Assemble!" - we need a poster!

And so a poster was manufactured. These posters represent one of a number of defamatory techniques that are standard fare for projects such as these. The white male artist(s) who will get mugged need to be softened up patriarchal style. They must be held responsible for 21st century progressive Democrat, politically correct expectations about neo-history. The ritual dry-humping of their previous reputations by the Guerrilla Girls is perfunctory to make the neglected, historically abused, and otherwise victim's victim to look that much more *marginalized*.

In their "poster" they take an axe to the HRS artists.


The allegedly criminal behavior of the Hudson River School painters were that they were an all-white, all-male, who shared a cohort of patrons. Aiiiiieeeeeee! This was about the time of the civil war.

So Edward Mitchell Bannister lived and worked in the Boston, MA/Providence, RI geography not the Hudson.

Robert Duncanson is considered a second-generation member of the Hudson River School (typical of GG "research"). He too might be geographically challenged in having a beer on the Hudson because he worked in Ohio. From Wikipedia before the thought police eliminate the reference: "Inspired by famous American landscape artists like Thomas Cole, Duncanson created renowned landscape paintings and is considered a second generation Hudson River School artist.["

The Guerrilla Girls successfully use race-baiting to promote the smashing of the patriarchy that is point of these projects.  But their poster couples even more allegations worth deflating.


Again, Guerrilla Girl scholarship is nonexistent in these allegations. The Hudson River School art is more or less a romanticized vision of an American Eden along the river. The *noble indigenous indian* rhetoric is a magical thinking, manufactured historical narrative.  The American continent was not populated by millions of nation park natives who performed any such inhabitation, cultivation, or protection (from what?). 

Indians, like all of the rest of humanity, exercised their culture and governance all over the Americas. the migration of Europeans to the Americas changed that. The unspoken truth is that innumerable wars have been fought on this continent against fellow European governments and against Indian populations. The art of Hudson River School painters has nothing to do with any of that.

Indians were not relocated to the moon.  They relocated to continental reservations where they run casinos, watch TV, and vote.

Nobody is immune to disease.  Sexually transmitted diseases from Indians afflicted Europeans. The likely disease being implied by this photograph is malaria that sickened everyone it afflicted.

The United States judicial system is better place than an art museum to established claims of ownership.  The GG unsubstantiated allegations that these claims have any legitimacy is based on a romantic fantasy that history can be unwound to somehow undo what's done.   To criticize the romanticism of the HRS painters for human progress is a fool's errand but the Guerrilla Girls are promoting this grift as plausible truth.  It's not.  

The photograph used in this indictment poster is by Seneca Ray Stoddard who photographically documented the industrialization of the Hudson not necessarily its eventual degradation at the hands of masses of tourists and commercial arts and crafts landscape painters such as those featured in this show. A show of his photography would be a breath of fresh air here.

And their conclusions about the area becoming a mess is predictably inaccurate as well - profoundly so. A Bill Moyers PBS show on the Hudson documents the GG inaccuracy.

Monday, December 4, 2023

NEFA - Don't Bother Applying If You Are a White Male

This Monday, Dec. 4, 2023 was a NEFA grants and programs deadline to apply for a "Public Art for Spatial Justice" grants. The grants are sizable and are constrained to Massachusetts based artists only (this usually means that all kinds of nod and wink exceptions abound but let's pretend its true).

Website to clarify:

Eligibility Criteria

Eligible

Lead Applicant must be based in Massachusetts.

Lead applicant may a be…

  • Community-based anchor organization in Massachusetts, working in collaboration with a particular artist(s); organizations may be a 501c3 or fiscally sponsored
  • Massachusetts-based Artist(s). Individual artist applicants must be 18+ years old. Artistic collaborations may be a group of artists informally working together for this particular project, or an artist collective that regularly works together on projects.

Recognizing the intersectionality of identities, we acknowledge that artists may also identify as cultural practitioners, activists, and community-rooted collaborators, and may be self/community-taught, institutionally trained, or a combination of both. All are welcome to apply.

Proposed public art projects must:

  • Be located in Massachusetts.
  • Engage the public realm and/or be available to the general public to happen upon.
  • Cultivate expressions of and/or embodiments of spatial justice through public artmaking. Projects of all artistic disciplines –visual, performative, rooted in ritual, etc.-- are eligible.

Not eligible

  • Lead applicants based outside of Massachusetts.
  • Proposed projects based outside of Massachusetts.
  • Current PASJ grantee (lead applicant) who has not completed their respective grantee report.
  • Past PASJ Grantees are not eligible to apply to PASJ again for a full calendar year from completing their grantee report (e.g., If you submit a PASJ grantee report on June 1, 2023 that is approved, you are not eligible to submit a new application for PASJ till June 1, 2024 or after). 

Note: If you are applying for a Collective Imagination for Spatial Justice and a Public Art for Spatial Justice grant in the same grant round, each application will be reviewed independently and funding is not guaranteed (i.e., you may be funded for one but not the other).

So what the hell does any of this have to do with NEFA (the 'NE' presumably representing all New England artists (tho this cohort is rarely if ever the beneficiary of NEFA funding)?

NEFA serves as a social engineering platform to launder Arts funding into the coffers of political operatives who let's face it represent a unitary interest and that is the national DNC Democrats. By monopolizing the grant specifications and definitions, art no longer belongs to artists but to the political puppet masters at NEFA and nationally at the National Endowment for the Arts.

The Arts community was once dedicated to a profession of making art as was the choosing of the artist. Today the most marginalized and underrepresented group of art makers are artists themselves. Social engineers, sociology craftspeople, talent challenged political activists, and money changers far outnumber artists. It is this administrative overhead that poisons the aesthetic experience.

Let's take a look at the "reimagined" specifics:

NEFA (2018 - 2021 strategic plan (who knew?) on Public art:

Vision and Values

Guided by NEFA’s organizational values, articulated in the 2018-2021 strategic plan, NEFA’s vision for our public art programs is rooted in the beliefs that: 

  • Public art has the power to shift public culture and change the future.  
    • Public art can help us all see, feel, experience and imagine decolonized and/or indigenized places. These tangible experiences are essential on the journey towards realizing more just futures for our public spaces and public culture.  
  • Diverse cultural and artistic expressions of Black, Indigenous, People of Color (BIPOC) are essential to more equitable and vibrant public spaces. 
  • Context is important in public artmaking.  
    • NEFA aims to support public art that honors the integrity of the people, places, stories, and ideas – past, present, and future - engaged in the artmaking.   
    • Disrupting harmful historic narratives that uphold structural inequities requires understanding context.  
    • Public spaces are not neutral. And public art made in public spaces is not neutral. 
    • Public art practices that reduce people, places and stories to tools for artmaking are harmful.  

NEFA acknowledges that the arts sector has a legacy of benefiting from and perpetuating white privilege, and therefore we are committed to working towards racial justice

The Public Art Team at NEFA aims to uphold and hold ourselves accountable to these values through our public art program design and grantmaking.  

Program Goals

Through our public art grantmaking and field-building opportunities NEFA aims to: 

  • Invest in artists and the creative process. Foster public art practices that are dynamic and aesthetically impactful, and authentically honor the integrity of the people, places, stories, and ideas that are engaged in the process and presentation of the artmaking. 
  • Cultivate artists as civic leaders. Support public art that positions artists to directly inspire, disrupt and engage the public sphere to strive for greater equity, diversity, inclusion, and accessibility in our public culture.  
  • Strengthen a community of practice by fostering partnerships that facilitate knowledge building and sharing to support the evolving field of public art throughout the New England region. 

Does anyone else detect a disconnect between NEFA's values and goals?

  • "Public art can help us all see, feel, experience and imagine decolonized and/or indigenized places. These tangible experiences are essential on the journey towards realizing more just futures for our public spaces and public culture. "
     

Art isn't going to "decolonize" anywhere. Fact of the matter is that public art can be separated into two categories: nationally specific art and everything else.  NEFA disingenuously conflates the two to promote an agenda of recrimination and political division.

The United States cohabits a part of North America with tradition Indian populations who are no more indigenous than anyone else born here. And being born here doesn't magically endow anyone with a right to claim more of an insight on nature than the next person. The United States is not decolonizing. And Indigenous places exist within the country, are self-governed, and nobody tells them how to make, present, or sell their art (and they sell a lot of it).

Public art (not nationally specific) must be judged on quality to ensure that it is an aesthetic experience being promoted  regardless of WHO the artist is or WHO they claim to speak for.  But my guess is that NEFA is doing the speaking and aesthetics have nothing to do with any of it.

What about this rancid word salad:

  • "Diverse cultural and artistic expressions of Black, Indigenous, People of Color (BIPOC) are essential to more equitable and vibrant public spaces. 

Here the word justice is used to discriminate against artists who don't belong to these insider curated institutions. As I've documented previously, the organizations that get these grants largely subsidized the recreational funding of elite educational institutions whose diverse constituency is limited to the wealthy and their guests.

The undefinable term, 'equity' is nowhere on the horizon and that ensures that the race-baiters have a never ending supply of grift to mine.  And for artists this means never being granted the opportunity to express a universal or loving ambient artistic vision that doesn't pander to the political narrative.

And, if that's not toxic enough there's always context:

  • Context is important in public artmaking.  
    • NEFA aims to support public art that honors the integrity of the people, places, stories, and ideas – past, present, and future - engaged in the artmaking.   
    • Disrupting harmful historic narratives that uphold structural inequities requires understanding context.  
    • Public spaces are not neutral. And public art made in public spaces is not neutral. 
    • Public art practices that reduce people, places and stories to tools for artmaking are harmful.  
"Disrupting harmful historic narratives" is quite a mouthful. These are code words for distorting the civil commons with subliminal interpretations of political truths.  Again, a conflation of nation and state sponsored art with public space art that represents the aesthetic, shared human experience.

The assertion that "public spaces are not neutral" is  false. Public spaces not only can be neutral but often are in the United States.  Furthermore they are more often diverse, inviting, multi-cultural, and democratically representative than these misguided administrators would have us believe.

And their last bullet point is pure irony. NEFA's entire narrative is an exercise in reducing all artists to political pawns and there's nothing in their literature that implies anything but a predetermined guilt by skin color for male artists and an obvious disinvitation to any artist who isn't  selling myopic, progressive politics.

Funding the National Endowment of the Arts is national suicide. And the NEFA administrators who advocate these hate-filled, discriminatory policies can't be shown the door fast enough. 
























Friday, October 27, 2023

Public Art Fraud Sponsored by the NEA

 Federal Arts funding for public art is being subverted unscrupulously.  The sugar-coated rhetoric that advocates and excuses the practice is the well-known, disingenuous Diversity, Equity, and Inclusion (DEI) rhetoric.


The scam is shamelessly performed in broad daylight. It involves a number of tightly coupled techniques that ensure that local funding for the arts is used as a proxy form of reparations toward local arts organizations that no longer represent artists but instead act as cash cows for exclusively self-serving political action groups. Naturally, the labels these organizations use claim to be arts organizations but the administrations of these organizations has been largely co-opted by individuals whose agendas don't honor the intent of public funding for the arts.


The National Endowment for the Arts is blatantly in need of an auditing of their funding and organizational integrity.  The lack of accountability as to how Arts money is spent and how its regional branches operate is negligent if not criminal. Following the fraudulent practices requires navigating a maze of clever and deceptive techniques that both distort the scam and obfuscate the network of deception involved.


What is "Public Art"?


You may think you know what "public art" means but its definition is the first casualty in the misuse of federal and local funds.


Most Americans will recognize that citizens move freely and often and that neighborhoods, towns, and cities routinely evolve with changing times. And therefore, one requirement of government funded public artwork must be that whatever the artwork is must reflect either the country or a common, shared trajectory that can stand the test of time and cultural change.


Today, that common sense expectation is no longer the case. Arts organizations nationwide are more likely to solicit public arts projects that immediately gratify the politics and cultural footprint of the current (and often temporal) cohort of residents who disproportionately influence, if not control, the arts organization in question.


In fact, the NEA spends federal arts funding on highly biased, advocacy, consulting firms who provide plausible deniability, gamed statistical polls and materials, and academically white-washed cover for the obviously unConstitutional funding behaviors. 

Forecast is one such consulting firm.  Their firm is entirely female yet they claim to represent a shopping cart of social justice goodness. 


This redefinition of public art is often sold as a re-imagining of public art funding as if its a rainbow of new and wonderful fairy dust the public can expect coming its way. 


Contrary to that salesmanship, this redefinition moves the goal posts for artists who hope to participate and share in the public arts spaces.  First, it codifies the bigotry required for the creation of "community" art. In other words if the arts organization that dispenses funding for an arts project insists on a specific identity politic artist profile to complete it, then not just anyone can apply.  Equal opportunity be damned. And quality and long term viability of the piece are compromised at best and reinforce racial and social stereotypes regardless. 

In New England, the New England Foundation for the Arts buries all visual arts grants under a public art subterfuge.


Wait. There's More


And public art's definition isn't the only thing under attack. Traditionally, an artist could apply for a public art commission by submitting a response to a "Request for Proposal" (RFP) that would describe and detail the submission the artist was proposing. 


That was before a a very sneaky and insidious change is being recommended to the application process.  The recommendation is that the RFP be replaced with something called a "Request for Qualification" (RFQ). In other words, the applicants will be selected or eliminated based on WHO the artist is rather than the quality of their proposal. And here, "who" is the equivalent of passing a bigoted litmus test of identity qualifications being judged by out-of-control arts administrators who think social engineering is a legitimate function of their responsibility.

This, just one more way artists are stabbed in the back.


Time for Accountability


The NEA has been off the chain for many years now.  Arts funding is either being diverted to elite college student activity slush funds or being used to pay off local social justice advocates who bum rush arts organizations as easy, territorial marks. In the meantime, nationally, artists of all kinds are not being funded and believe its their fault alone.


When will the NEA and its regional proxies be held accountable?

Friday, August 25, 2023

How NEFA Cripples the Visual Arts and Its Legitimacy

 The oxymoronic New England Foundation for the Arts does virtually nothing to fund or expose the Visual Arts in New England. "That can't be", you say. Wrong.  Wrap your head around the fact of the matter.

Having a Hard Time Getting Funded, Go Away

An argument can be made that just because visual artists are treated like unworthy and unwanted competition for funding consideration in the New England region - there is always the opportunity to apply for grants and funding from the National endowment for the Arts (NEA) directly.  And that's true but missing some critical context.

All of the other regions at least pay lip service to funding the Visual Arts and its aesthetic ecosystem of related practice. Artists who receive even perfunctory recognition at the regional level can also apply nationally and have something in their back pocket as a local reference. NEFA offers no such opportunity.

And for New England artists this means that they are not only competing for national recognition but that they are doing so against artists who already have a foot in the door.  If there is a complete disrespect for one's art at the regional level the why oh why would the NEA give you the time of day?

And While NEFA is at It, F.uck the Galleries Too

The local Art Gallery scene in America consists of seat-of-the-pants funding and all-hands-on-deck volunteerism.  

All of the aforementioned funding recipients have in-house, payrolled, grant writers. Few, if any, galleries and community venues have anyone who qualifies to help (see Rule #1).

The monopoly of dance, theater, and performance funding by NEFA is nothing short of money laundering.

The majority of funding is awarded to first, private school programs, occasionally State programs, and lastly the occasional, politically connected smaller venues. These well-endowed or tax-payer funded  University entertainment venues usually have budgets that fully fund the next year's offerings.  NEA funding is cycled back into their program funding priorities.  This is an obvious windfall for performing arts programs.


Woo hoo! Rule #1: Life. Ain't. Fair.

Pragmatically, that leaves ALL of the Visual Arts, Writing, Conservation, Folk Art, and myriad other galleries left to go fish for funding elsewhere.

For the record, art galleries are where all the platitudes are either practiced or ignored. The word community is synonymous with local art galleries.  Patrons looking for cultural mirrors of their community will find it here or not at all.

Body Blows

The NEFA Resilience Funds that were awarded as a consequence of Covid were feeble at best. The funding largely targeted arts administration. The description of the grants and amounts awarded sound like pissing in the ocean to change the tides.


*TEN THOUSAND DOLLARS!*.  All they want to do is continue stable employment for a diverse full-time staff as well as 18 teaching assistants, provide technology, and reach 400 lower income kids. Ambitious?

The diversity of the staff is irrelevant to receiving funding.  Reaching 400 lower income kids is irrelevant to the funding. The biggest question here is that this example is a copy of numerous such requests.

The obvious need is for a virtual presence from which to broadcast arts programs. Period.  What was required is that NEFA itself would negotiate, fund, and train all New England Galleries with an autonomous web footprint, a paid subscription for social media meeting spaces, and some single source technical assistance. That would have been a cost-effective, ever-so-virtuous solution under the circumstances. Missed opportunity.

Resiliency Revisited

The concept of Disaster Capitalism is ubiquitous these days when natural disaster suddenly and unexpectedly shuffles the deck of normalcy.

NEFA's malfeasance in regard to Visual Arts extends much further. The New England States are home to thousands of historical and socially significant artifacts that range from buildings, functional institutions, burial grounds, and other social treasures.

Extreme weather, misguided natural resource management, and self-inflicted incompetence are compounding the risk that all of these cultural assets are in danger.

Visual Arts funding is one aspect of sustaining a healthy aesthetic infrastructure but promoting healthy gallery practices, restoration and future proofing of all of New England's brittle treasures, creating feedback and fundback loops so that local artists and artisans participate in the funding is critical.

Resiliency funding must be an ongoing program dedicated to the New England gallery infrastructure.  The Private Universities and State Schools should not be skimming these funds away from non-profits and individuals who enrich the region.

So at least one question is, "Why is NEFA so incompetent and mismanaged?"  Administration is not an art.   


Monday, August 21, 2023

American Art, Hostage to the Political Opportunists

 Some Context - Hostage to Whom Exactly?

Professional artists live in a state of near constant precarity. The immediate and long term viability of making a living or even continuing to make a living is always in question.  And so, applying for available grants and other funding opportunities is always an option assuming the artist or artist's assistants can navigate these murky and duplicitous social currents.  In this particular article, I'm constraining the discussion to government funded opportunities.  The broader range of potential funding will be addressed in a future entry.

Government involvement in the Fine Arts aesthetic realm by definition is a surrender of artistic autonomy to a bureaucratically directed, ingrown, unaccountable, and cluelessly tasteless crony appointees. The proof is in the funding pudding that includes, administration of the program, dispensation of funds, and the wholesale incompetence of the program's design.

While the artist suspends their misgivings and doubts their surrender to the system of application and subsequent processing is largely an exercise in self-denial.  The sordid history of the program, if one bothers to look, can be summarized as "Don't go away mad, just go away!" The program is a slush fund for large arts organizations, unscrupulous academic fiscal dippers, incestuous connections, and the shadow suggestions of prima donna influencers.

Heads I Win, Tails You Lose

There is occasional evidence of trickle down funding that slips through the cracks but it is loose change compared to the institutional takeaway bag.

Rather than rehash the arguments that are eternally recycled about the waste of actual money, the more important contagion that the National Endowment for the Arts succeeds in infecting into the very framework and self-acknowledgement of Fine Art is the political not-so-subliminal suggestion of what the art must represent either in presentation or in descriptive, documentary genuflection and specificity.

Artist and organizations are put on notice whether they score funding or not that they must and will modify their behavior, their aesthetic advocacy, and their administrative demeanor to conform to the presumptive Big Brother authority of government funding for any consideration. In other words, even the tease of available arts funds is plenty enough to bend the aesthetic arc of creativity in the arts to politically imprint the needy artists attracted to the fiscal honeypot.

The 'F' in NEFA Doesn't Mean What You Think It Means

The Visual Arts Screwing in New England

Forgive the obvious.  The world is changing.

New England, once famous for Yankee Ingenuity has been abused and maliciously plundered by NEFA.  

The Visual Arts, Design and Design Thinking, and the inheritance of Folk Traditions, craftsmanship, and our past artifacts and architecture are the essence and and visionary influence that stimulate growth. (More on all of this in a future article.)

Today the vaudevillian painted faces of Woke, forever navel-gazing, self-traumatized performers are prioritized over vision and ideas that sustain the creative engine of ingenuity. New England is being dumbed-down and entertained into a creative coma. This has got to stop.

Actual Samples of Previously Funded New Work New England Projects

"Young students wear N95 masks and sit at their desks."

and 

"Two folks sit on the floor and caress between two speakers."

and 

"A screen shot of a bunch of images on an iphone. Pictures of a woman dancing in a field in a red wrap."

Huh?

Okay.  If the only qualification for the concept of new is, "I recently pulled this out of my keister" then, sure... "new work". I don't mean to pick on these alone, there's tsunami of this stuff you can look up.

OTOH, aren't there bigger fish to fry when it comes to art, curation, museums, galleries, and so on?  I think so.

Most obviously is that whoever is judging the quality of this stuff is working in a sensory deprivation chamber because we should be hearing a scream by now.  The goal of NEA funding no matter who administers it should be to ratchet up the quality of work being funded and not encourage recursive mediocrity.

That can be fixed by employing individuals who actually know and study art instead of mind numbing, sociological pathologies. Couple that with a feedback loop and some transparency as to the criteria that these works qualified for acceptance and we are that much closer to honest brokerage of the actual art submitted. I'll circle back to transparency before too long.

The Humiliation of Practicing Art

The NEA is in LOVE with the word "equity".  Hugs and kisses to all the artists that embrace equity and repeat the slogan over and over and over in their submissions. MmmmWah! Equity!

This and two handfuls of politically correct platitudes are required of everybody and as James Joyce noted years ago, "H.C.E., here comes everybody!"

Part of the hostage scenario is that artists are being held responsible for social ills and being made human sacrifices for society's real and imagined debt to the masses who think reparation checks are in the mail.

The practice of art has nothing to do with politics.  Let me repeat. The practice of art has nothing to do with politics.  You don't believe it because the NEA and the special interest propaganda advocates have convinced you otherwise.

A cook at a famous restaurant is not intimidated into insuring the equity of the meal purchases and preparation. The cooking staff need not compete with the United Nations. No.

Yet artists are expected and, let's face it, required to salute this Woke whoreshit and somehow incorporate it into their proposals. Makes us all feel so, um, free.

Instead

Instead, after NEFA is metaphorically administratively flushed, something along the lines of a re-imaging of the organization must take place.

First, foremost, and somewhat shockingly the organization must commit itself to art and - gasp - artists. And not just any artists - New England artists, architects, designers, imagineers, art writers, historians, public speakers, museum consultants, gallery rescues, and so on. Yes. All of that and more (More to come).

And Universities with huge endowments, say Wesleyan -

"In fiscal year 2022, Wesleyan's endowment dropped by 4.6%, ending the fiscal period at $1.56 billion. 

This was the first year of losses since fiscal 2016." - need to tap that slush fund (FIRST) long before applying for arts funding.  That drop though, so sad.

And the artists who must be given priority must be New England artists for exposure within the region and in other regions.  Likewise, other regions should be promoting their local artists nationwide.

Another high priority order of business must be transparency, ease of application with a bare minimum of intimidating rhetoric about somebody's latest political itch.

Whatever takes the place of NEFA needs to define equity as the recognition that art is a profession and NOT a social services agency. And it is not a slush fund for insiders.  Administrators need term limits not lifetime life rafts to float downstream for the rest of their lives."  

Add your own ideas to the comments.


Sunday, August 20, 2023

The Criminal Negligence of the New England Foundation for the Arts

First, Organizational Context

The New England Foundation for the Arts (NEFA) is one of six State and Regional Arts Organizations organized under the National Assembly of State Arts Organizations and the U.S. Regional Arts Organization. I'm enclosing these links both as reference material and as factual assertions for the arguments that follow.

Regulation, Virtuous Cultural and Identity Politic Litmus Testing, and Funding

The National Endowment for the Arts (NEA) is a stakeholder and Daddy Big Brother funder for all of these organizations.

There are regional and state funds that also support these arts funds and they all wrap yet another layer of "community" sentiment and political intimidation - a topic for a broader discussion in this link - to the rhetoric of applying for arts grants.  There is also a hefty degree of good will and good intention - another topic for later discussion - involved.

And lastly, there are a parade of corporate sponsors and giving individuals who do more than "care" about the arts but actually donate to their anticipated and fully expected promotion by all of the organizations previously listed.

Art, The Final Frontier

One would think that this fine, oiled hierarchy of goodwill and responsibility for promoting the arts might have a source of truth for establishing a minimum agreed upon set of artistic categories  or buckets of interest that, regardless of final labeling and marketing, would broadly represent arts.

For the sake of argument let's defer to the NEA as the source of such a list.


This listing represents NEA art Funding and Grants that exist on the National (and -nod,  wink - international level). Because the NEA represents a metaphorical bottomless pit of unaccountable, voluntary and involuntary taxpayer funding, it deserves and will later get a more thorough examination in this series.

To remain focused on the immediate topic, that is, the criminal negligence of NEFA in serving its demographic arts - *cough* - "community", the immediately startling difference between NEFA and all other Regional Arts organizations is the wholesale absence of ANY Visual Arts funding... nada... none... AND!, it gets worse.

NEFA is myopically almost exclusively funneling its resources into Theater and Dance and Performance work (and in identifying this, all of these are legitimate art practices).  Take a look.


 The topics dictate the scope of opportunity necessary to participate. By maliciously neglecting and eliminating Visual Arts the categories of at least Design and Folk and Traditional Arts are also retarded from full ability to participate.

So you ask, How can this get worse? Glad you asked. Any even cursory audit of who qualifies for the funding has a a set of aesthetic and social profiles and one of the blinding profiles is that the recipients are largely entertainers and over-amplified Identity Politic performers. 

But hold your breath, it's turtles all the way down.  In many, many cases, these performers are not local acts or performers.  The recipients of the grants appear to be curators or arts organizers closely coupled to arts organizations who have no intention of promoting community artists.  Instead, they are entertaining the community artists to death or to immigrate to some other, more arts friendly, region.

And underpinning much of this, is the fact that NEFA is subsidizing private companies and academic institutions with money intended for the professional development and practice of the regional artists to whom its targeted. Search for grants awarded to Wesleyan University and you will find a staggering sum of resources that for all intents and purposes are nothing more than subsidies for student body recreation and activity funds.  The same is true for other venues.

More troubling is that these performances - dance, theater, advocacy - charge admittance fees, prioritize their student bodies for ticket access (at discounts from the public), and, for all the rhetoric about equity, do nothing to adjust the ticket prices to acknowledge that public funds were ALREADY dedicated to the performances.  And by discriminating participation first to young, educated college attending students, the "community" both of local artists and local art supporters, is not being served -it is being marginalized and neglected.

New England,  America's Visual Arts Desert

NEFA is to Visual Arts in New England as climate change is to our burning forests.  There is no vision and no accountability to be found anywhere.  Oh, yes, we can fill out a complaint form here and there - more pain in the ass than they are worth.  And that form will get sucked into an administrative shedding machine that for the past forty years of NEFA's existence could not see what's obvious to anyone that looks.

NEFA needs a wholesale reorganization - all new administration and all new definition of art in New England.








Monday, January 2, 2023

Guerrilla Girls Body Count: EOY 2022 Summary

 Another year has gone by and a summary count of Juried gallery shows and fine art funding sources follows.

The Pollock-Krasner Foundation grants were given to 41 male artists, 45 women artists, and 1 trans artist.

Real Art Ways (Hartford, CT) selected 3 male artists, 2 female artists, and 1 trans artist.

I had to research a number of juried shows that I was not aware of in real-time during the year.


The Silvermine "A-One" juried show, juried by Sharon Butler, resulted in:

15 male artist's work and 32 female artist's work being selected.

 

The Bowery 31st Annual juried by Lance Esplund resulted in:

13 male artist's work and 15 female artist's work being selected.


The Guilford Art League's 74th Annual Juried Show resulted in:

work by 26 male artists and 59 female artists being selected.


These results combined with existing 2022 juried gallery show results sum up to reveal:

552 art works made by 524 women artists were selected in my inventory of 13 juried shows.
334 art works made by 324 male artists were selected.

Women represent 62% of all artists and artwork accepted in these juried art shows.
Men represent 38%.

Factiod # 1: "Matching Facts. Women earn 70% of bachelor of fine arts and 65–75% of master of fine arts degrees in the U.S., though only 46% of working artists (across all arts disciplines) are women."  NMWA National Museum of Women in the Arts

Factoid # 2:

Zippia

"What percentage of visual artists are women?
Visual Artists By Gender
GenderPercentages
Male59.5%
Female40.5%
"







...

Friday, October 14, 2022

A Personal Obituary for Paul R. Gudaitis

 Alzheimer's is a ruthless thief but all this remains a truth.


Paul and I go back to the late nineteen seventies. Paul and Dorine are both gone now so all that's left is my spotty memory of all those years.  The long and short of it is that we laughed - long and hard - all of us. Our circle of friends and acquaintences were largely the children of working class parents. Humor was the only entitlement any of us inherited.


Paul and I met in a CETA program intended to instruct us to become Information technologists.  We commuted together, shared the same tastes in music, recreational pastimes, and entertainment.  We became and stayed the closest of friends.


Paul was a hell of a pinball player.  More often than not his scores bested mine.  We spent a bachelor's fortune on beer and pinball. We partied at every opportunity.


In the earliest of the eighties, we began to write songs together and before long invited Dave Micloskey and Wayne Cote to join.  We created many songs together and Paul and Dave created many solely their own. The band, Sonny Munroe and [we'd fill in this blank with some absurdly inappropriate and thoroughly offense filler] was always the common denominator for all of it.


Paul and Dorine and I took a vacation to England in the early eighties.  There's a picture somewhere of Paul and I crossing Abbey Road.  We bought Beatle boots on King's Road. This, a pilgrimage of sorts.


Dorine's encouragement and tolerance of Thursday night basement band nights was saintly. She and Paul were generous with their time, friendship, and goodwill always.  I can't remember it ever being otherwise.


Paul was an avid reader.  One of his favorite books and recommendations was A Fan's Notes by Frederick Exley - an obscure masterpiece and archetype for our sense of humor.


Well into the nineties we attended concerts big and small. We listened to everything new in music.  The more esoteric the better.  We made ear worm mix-tapes for each other.


With middle-age, families, and orthogonal life trajectories our visits and mutual contact became occasion.


Paul has had Alzheimer's for at least a decade.  At first, it was imperceptable. No big deal.


About five years ago, I visited and Paul was different.  Passive and cautious.  We sat in his beautifully cared for backyard and our conversation was dull.  Paul was quiet and seemingly incapable of a next thought or follow-up response.  I asked what he was reading and he pulled out a rock-and-roll book of essays.


The last time, the band got together with Paul was at Dave and Nancy's home.  This was just before the Covid lockdowns.  Dorine dropped him off with his guitar.  He was there physically but he held his guitar vertically in his lap like a bottle to be held on to. He had no idea what to do with it.  It broke us.  


I asked Dorine if I could drop off some books but she doubted he could read anymore.


Dorine loved Paul more than I ever imagined.  She cared and visited him daily when he was in managed care. She arranged a few video chat opportunities with Paul but aside from a few familiar physical ticks, Paul and I never again truly communicated.  She kept the faith and I think she was his last recognizable relation to society.


I'm glad his ordeal is over.  We were kindred spirits in this life and I loved him and Dorine dearly.  May their afterlife be filled with joy, adventure, and side-splitting laughter.

see: https://www.dignitymemorial.com/obituaries/southington-ct/paul-gudaitis-10955884

Sunday, September 11, 2022

A Review of 30 Americans at the New Britain Museum of American Art

The 30 Americans show is touring art museums countrywide on the pretense that these institutions can't curate, acquire, or have the courage to show art by black americans all by themselves. According to the press release of the Rubell museum who curated the show, "30 Americans showcases works by many of the most important African American artists of the last three decades".

The NBMAA claims "
30 Americans showcases works by some of the most significant artists of the last four decades" but who's counting? Well, I am. It's 2022 and if the claim is that the work represents art from the 1960s onward then the arithmetic is still missing a decade or two.  Be that as it may...

The show is further -cough- "supplemented" by the museum's own social justice warrior contributions. 

Museums are often criticized for their "white cube" display facilities but what this show manages to do is to turn the exibition space into a space resembling a psychiatric ward with the wall coverings serving as padded walls.

Within these walls exist the psychological demons that haunt these individuals and -   we are being sold they are the important African American artists!

Many are not only somehow important but troubled as well.  We can't blame the afflicted for this condition, its a by-product of the system that advances such "airing of the grievences" work to be marketed as representative of black and native american art.  After all, this is a half century of work with so little to show.  In fact, this show in many ways wholly explains why so little art from "people of color [who, btw, must conditionally vote democratic]" is shown.  This stuff is just not very good. 

Things that every art patron already knows entering this exhibit are that:

  • Racism is bad - check

  • Poverty is bad - check

  • American history is violent, filled with injustices, and uneven at best - check

  • Capitalism is cruel when you are at the bottom of the barrel - check

The obligatory artistic, bingo card categories are of course race, celebrity, religion, politics, sex, identity, race, gender, glug, glug, glug.

One would think an art show doesn't have to condescend to illustrating, yet again and again, these worn out artistic tropes but, oh yes!, they do. One more time with feeling. Ah one, ah two...

Black face rants, appropriation celebrations, and "who me?" are three of the ways these walls scream.

Kara Walker's wall length, silhouette narrative is a rant against the Camptown races minstrel song that devolves into an imaginary trip into the seven rings of hell, most of which has absolutely nothing to do with the actual song, little to do with the occasions when it was commercialized by black-faced and black performers, and which distorts beyond all scope the behavior of most human beings. 

And if Walker's piece jumps the proverbial shark, Nina Chanel Abney's piece yells, "Hold my beer!". In "Class of 2007" painted her whole MFA class in black face because she was the only black MFA student in her class and, oh by the way, she was also upset by the number of black prisoners in jail so that kind of makes it okay.

Mickalene Thomas has a collection piece displayed that consists of a number of small self-portraits that could very well be a psychological study of Cybill.

The fictional histories of imagined oppressions doesn't end there. Kehindre Wiley's "E
questrian Portrait of the Count Duke of Olivares" - a finely executed piece of craftsmanship - smacks of a historical envy for a tradittion that never was.  Standing alone in an actual art for art's sake show it would convey mockery.  Here the context of grievance swallows it whole.

Confused yet?  Don't be.  Its not you and its not about art.  Its the by-product of a cottage industry that rewards social engineering and political polarization to capiitalize on art funding.  Most of the artisrs represented here are tenured, entitled, and socially well lubricated for the rest of their lives.

Appropriation when exercised by people of color whose color happens to be white is universally scorned by the Woke/feminist/decolonialist social media stream media.  In shows like 30 Americans its a downright obligation to appropriate until you drop. You won't hear a word of, "Wait, didn't you just say that this was a bad thing?" from anyone.  Nope. Uh, ah.

Wiley, Kerry James Marshall, Shinique Smith, Rozeal, Basquiat, Simmons, Weems, and Colescott's  textual complements all admit as much.

I have to confess I'm not being critical.  Appropriation in art is like a glass of lemonade on a hot day.  The groups claiming ownership of cultural ambient influences need to get a life.

As for the work that questions their own identity - its actually none of the business of art patrons.  These artists and curators are not so much confused as projecting a historical regret we all feel - nobody has to say, "Boy what a long, strange, and ugly trip history to this point has been."  We get it.

Confused about your identity.  Hey, me too.  Give me a break, our own baggage is more than enough.

Ironically, this show oozes of oppression envy.  In the 21st century, true poverty is being reduced daily, racism stops no one from getting ahead if they want to, and brow-beating patrons with guilt trips don't change a stinking thing.

Having said all that, there is some very nice work, some mediocre but big-name work, and, like all of life, some real crap in this show.  Go see it. It's like avisit to the Cabinet of Dr. Caligary.  Bring a sense of humor, you'll need it.